My reason for presenting this lecture was because it is impossible to explain how a text produced in the seventh century could have contained ideas that have only been discovered in modern times. These reflections are particularly astonishing when we consider the history of science, and can only lead us to the conclusion that they are a challenge to human explanation.
Introduction The relationship between the Quran and science is a priori a surprise, especially when it turns out to be one of harmony and not of discord. A confrontation between a religious book and the secular ideas proclaimed by science is perhaps, in the eyes of many people today, something of a paradox.
In the West moreover, when science and religion are discussed, people are quite willing to mention Judaism and Christianity among the religions referred to, but they hardly ever think of Islam.
So many false judgements based on inaccurate ideas have indeed been made about it, that today it is very difficult to form an exact notion of the reality of Islam. As a prelude to any confrontation between the Islamic Revelation and science, it would seem essential that an outline be given of a religion that is so little known in the West.
The totally erroneous statements made about Islam in the West are sometimes the result of ignorance, and sometimes of systematic denigration. The most serious of all the untruths told about it are however those dealing with facts; for while mistaken opinions are excusable, the presentation of facts running contrary to the reality is not.
It is disturbing to read blatant untruths in eminently respectable works written by authors who a priori are highly qualified. The following is an example taken from the Universalis Encyclopedia Encyclopedia Universalis vol. Under the heading Gospels Evangiles the author alludes to the differences between the latter and the Quran: In fact, the Quran has nothing to do with an autobiography: The person responsible for this untruth about the Quran is a professor at the Jesuit Faculty of Theology, Lyon!
The fact that people utter such untruths helps to give a false impression of. There is hope today however because religions are no longer as inward-looking as they were and many of them are seeking for mutual understanding.
One must indeed be impressed by a knowledge of the fact that an attempt is being made on the highest level of the hierarchy by Roman Catholics to establish contact with Muslims; they are trying to fight incomprehension and are doing their utmost to change the inaccurate views on Islam that are so widely held.
It is a very important document in that it shows the new position adopted towards Islam. This is the most important of all. This was in thanks for the dedication to him of the tragedy Mohammed or Fanaticism Mahomet ou le Fanatismea coarse satire that any clever scribbler of bad faith could have written on any subject.
It therefore expands on the refutation of classic views held by Christians on Islam and sets out the reality. It is essential not to cultivate in the secret of our hearts views such as these, too easily or arbitrarily arrived at, and which the sincere Muslim finds confusing.
The document produced by the Office for Non-Christian Affairs at the Vatican stresses this fundamental point in the following terms: The conciliar documents have put the above assertion in its proper place. There is no better way of illustrating Islamic faith in God than by quoting the following extracts from Lumen Gentium [ Lumen Gentium is the title of a document produced by the Second Vatican Council ].
Cultivated Muslims have praised D. The Vatican document points out the following: The Vatican document then undertakes a critical examination of the other false judgements made on Islam.
It shows that the concept of an Islamic legalism is false; on the contrary, it opposes the sincerity of faith to this by quoting two phrases in the Quran that are highly misunderstood in the West: It refutes the falsely spread notion that Muslim morality hardly exists and the other notion, shared by so many Jews and Christians, of Islamic fanaticism.
It makes the following comment on this: One can indeed add titles to the text that are not in the original without changing the text itself, but this addition changes the general meaning. Maisonneuve et Larose, Paris,page inserts a title that does not figure in the Quran: Duties of the Holy War Obligations de la guerre sainte.
This is at the beginning of a passage that is indisputably a call to arms, but does not have the character that has been ascribed to it. It is a demonstration of sincerity and open-mindedness that is singularly in contrast with the attitudes inherited from the past.
The number of people in the West who are aware of the new attitudes adopted by the highest authorities in the Catholic Church is however very small. Once one is aware of this fact, it comes as less of a surprise to learn of the actions that sealed this reconciliation: Henceforth, one understands more clearly the spiritual significance of the fact that His Grace Bishop Elchinger received the Grand Ulema at his cathedral in Strasbourg and invited them during their visit to pray in the choir.
This they did before the altar, turned towards Makka. Thus the representatives of the Muslim and Christian worlds at their highest level, who share a faith in the same God and a mutual respect for their differences of opinion, have agreed to open a dialogue.
This being so, it is surely quite natural for other aspects of each respective Revelation to be confronted. The subject of this confrontation is the examination of the Scriptures in the light of scientific data and knowledge concerning the authenticity of the texts.
This examination is to be undertaken for the Quran as it was for the Judeo-Christian Revelation.The Qur’an and Modern Science Extracts from the video "The Truth" RELIGION and SCIENCE have always been considered to be twin sisters by Islam and today at a time when science has taken great strides, they still continue to be associated.
Furthermore, certain scientific data are used for a better understanding of the Qur’anic text. The Qur’an and Modern Science Extracts from the video "The Truth" RELIGION and SCIENCE have always been considered to be twin sisters by Islam and today at a time when science has taken great strides, they still continue to be associated.
Furthermore, certain scientific data are used for a better understanding of the Qur’anic text. In the Name of God, Most Gracious, Most Merciful Quran and Modern Science by Dr.
Maurice Bucaille (French Academy of Medicine) Table of Contents Section. According to modern science, the separation process resulted in the formation of multiple worlds, a concept which appears dozens of times in the Qur’an. For example, look at the first chapter of the Qur’an, al-Faatihah:(“Praise be to God, the Lord of the Worlds.”.
The Quran and Modern Science Introduction. The relationship between the Quran and science is a priori a surprise, especially when it turns out to be one of harmony and not of discord.
A confrontation between a religious book and the secular ideas proclaimed by science is perhaps, in the eyes of many people today, something of a paradox. Apr 06, · Anyone who has had even a mild exposure to Islamic apologetics will have encountered the argument for the Qur’an’s divine origin based on its purported scientific miracles — that is, scientific assertions contained within the Qur’an which have only been validated by modern science.